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No’s 97-120 The Shamanic Collection
Treat the Cause – Heal the Spirit
As with the Healer essences, the Shamanic Collection is a specialist range of native New Zealand teacher plants of a particular potency and high order. New Zealand is home to more teacher plants of a uniquely high order than is found in any other country on earth.
These ancient power plants address the age-old question of ‘who heals the shaman-healer?’
The teacher plants help us by sharing their great wisdom. Medicine men, women, shamans and wise men and women throughout the ages and throughout all cultures have always worked with teacher plants. Teacher plants are seen as very wise beings that have been here for a much longer time than we have and who have much wisdom and experience with which to guide us. They invite us to enter into sacred relationship with plant intelligence and to re-remember the age-old green language of nature.
They are for practitioners, those in the healing and helping professions, shamanic healers, energy workers, counsellors, massage therapists, naturopaths, doctors, homeopaths, nurses, hospice workers, care givers and all those who are personally walking the healing path or working with those in need of assistance These essences offer a safe support structure for those on the healing journey.
What follows is a summary of the different qualities of each Essence, for in-depth information and on the collection as a whole, please refer to The Sacred Plant Medicine of Aotearoa: Volume Two.
No 97 PARATANIWHA – The Shaman
Access the spirit world; walk between the worlds; connect with one’s inner shaman; bridge the gap between ordinary and non-ordinary reality; connect with one’s guide to the spirit world.
No 98 NATIVE DAPHNE – Reading the Signs
Being guided daily by the signs in life; correctly interpret the signs in nature and the spirit world; to recognise omens and true messages and know what they mean.
No 99 PALE FLOWERED KUMERAHOU – Devic Connections
To link in with the spiritual forces of the land/place; to make sacred offerings; payment for accessing magical pathways; earth magic; nature power; to link into the ‘fairy folk.’
No 100 MAHOE – Inner Fire
The shaman’s drum; to arouse the inner fire; to enter the shamanic state; to move into an altered state of consciousness; to raise the vibration; the excitation of light; to access the web of oneness.
No 101 HOROPITO – The Past
Access the Lower World or underworld – the place of the past; to gain wisdom, information and healing connected to past lives or events; to connect with one’s power animal.
No 102 TREE DAISY – The Present
Access the Middle World - the magical version of our conscious or everyday reality; to gain information or solve everyday problems pertinent to waking life.
No 103 NATIVE ANGELICA – The Future
Access the Upper World – the place of the future and one’s spirit guides; to obtain guidance for the future; to anchor safely into the time after 2012 as we evolve into homo spiritualis/homo luminous.
No 104 RED MATIPO – Soul Retrieval
Call or sing the soul back home after soul loss; to cause the spirit to re-enter the being; to welcome home the scattered, fragmented, lost or traumatised parts of the self.
No 105 TAWA – Self-Integration
To integrate the experience or healing; to identify and address the needs of newly found aspects of self; synthesis; absorption into the existing matrix of a new awareness and reality; to unite into one healed whole.
No 106 KAWAKA – The River of Time
The akashic records; to access the eighth chakra; soul scripts; past lives; to meet past keepers; to travel through the river of time; the channel; to operate outside the time and space continuum.
No 107 TREE NETTLE – Shamans Death
The shaman’s guardian; to die to the old self; endurance tests; to break though self-imposed realities; to grow in power through facing one’s fears, pain or shadow self; support, protection, care for body and spirit during travel to other realms.
No 108 TARATA – The Hero
Reconfiguration; to tell the hero’s story; to over- come the odds; cleanse, heal and close psychic wounds; to suffuse the being with restorative cleansing energies after exposure to negative energy; psychic disinfectant.
No 109 MARSH RIBBONWOOD – The Warrior
Being in divine ego; discipline; true obedience; the healed feminine and masculine energies in alignment; spiritual antidote for intrusive energies; curses; difficult entities.
No 110 PUKATEA – The Seer
To go into the dreamtime; dream a new reality; see new possibilities; shapeshifting; to facilitate the expelling of elemental entities associated with alcohol, drug addictions and medication.
No 111 GIANT FLOWERED BROOM – The Sage
Reclaim or find one’s power place; the power of the womb; to sweep clear the karma and energetic debris transmitted from sexual encounters or past relationships
No 112 BROKEN HEART TREE – Initiations of Heart
Retrieval of one’s ‘heart;’ to keep one’s ‘heart’ intact when in heartrending situations; recovery from loss or shattered dreams; to stay love-full and connected to divine heart.
No 113 TITOKI – Initations of Power
Retrieval of one’s ‘power or will;’ to keep one’s power, will or intent intact when in devastating or challenging situations; to emerge victorious by staying power-full and connected to divine power.
No 114 TARAIRE – Initiations of Mind
Retrieval of one’s ‘mind; to keep one’s ‘mind’ intact when with a strong minded other; stay mind-full and connected to divine mind.
No 115 BRIDAL TREE – The Maiden
Intent; to dedicate oneself; to work together for spirit, a higher purpose, the path of service; to send out a ‘call’ for the spiritual partner; to unite with the next appropriate life situation, phase or relationship.
No 116 ALPINE BABY FERN – The Mother
Breath of spirit; for times of spiritual gestation or inner growth; to give birth to oneself; to connect with and call in the spirit of a child, creation or enterprise; to assist or make peace with a child in spirit.
No 117 CLUTHA RIVER DAISY – The Crone
Spiritual initiations; birth, life; death; to assist the spirit of those in transition on the web; to release and clear souls who are lost, stuck or grounded in otherworld realms; to clear ancestral lines.
No 118 SILVER PINE – Story of the Stones
Environmental shamanism; ghost-busting; to lay the spectre, ghosts or grievances of the past to rest; to clear or liberate the energies trapped in locations, land or buildings; transformation of the energy of spaces; to liberate old, stuck or unproductive energy.
No 119 HUTU – Council Fire
To call on higher forces for divine intervention; divine justice; to mediate on behalf of another; the restoration of divine order; to invoke universal law; the Knowledge Tree; to align with the ancient path; a warning in spirit to those cutting across oneness.
No 120 GOLDEN SPEARGRASS – Stand for the Sacred
To stand for a better world; Master of light; light in extension; to awaken the kundalini, a conduit through which the power of the creator can flow; the small still point; the thunderbolt; dispeller of the darkness associated with possession.
Shamanic Collection Set (97-108)
Presented in a beautiful box set and includes essences No's 97 Parataniwha through to and including 108 Tarata, this is the first of two Shamanic Box Sets.
Shamanic Collection Set (109-120)
Presented in a beautiful box set and includes essences No's 109 Marsh Ribbonwood through to and including 120 Golden Speargrass, this is the second of two Shamanic Box Sets.
Shamanic Collection Set (97-120)
Presented in two beautiful box sets, this is the full Shamanic Collection, No's 97 - 120. It is a specialist range of native New Zealand teacher plants of a particular potency and high order. These ancient power plants address the age-old question of 'who heals the shaman-healer?'
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